Inequalities will keep growing worldwide. But far from fuelling a renewed cycle of class struggles, social conflicts will increasingly take the form of racism, ultra nationalism, sexism, ethnic and religious rivalries, xenophobia, homophobia and other deadly passions.
The denigration of virtues such as care, compassion and kindness will go hand in hand with the belief, especially among the poor, that winning is all that matters and who wins — by whatever means necessary — is ultimately right.
With the triumph of this neo-Darwinian approach to history-making, apartheid under various guises will be restored as the new old norm. Its restoration will pave the way to new separatist impulses, the erection of more walls, the militarisation of more borders, deadly forms of policing, more asymmetrical wars, splitting alliances and countless internal divisions including in established democracies.
None of the above is accidental. If anything, it is a symptom of structural shifts, which will become ever more apparent as the new century unfolds. The world as we knew it since the end of World War II, the long years of decolonisation, the Cold War and the defeat of communism has ended.
Another long and deadlier game has started. The main clash of the first half of the 21st century will not oppose religions or civilisations. It will oppose liberal democracy and neoliberal capitalism, the rule of finance and the rule of the people, humanism and nihilism.(…)
Abetted by technological and military might, finance capital has achieved its hegemony over the world by annexing the core of human desires and, in the process, by turning itself into the first global secular theology. Fusing the attributes of a technology and a religion, it relied on uncontested dogmas modern forms of capitalism had reluctantly shared with democracy since the post-war period — individual liberty, market competition and the rule of the commodity and of property, the cult of science, technology and reason.
Each of these articles of faith is under threat. At its core, liberal democracy is not compatible with the inner logic of finance capitalism. The clash between these two ideas and principles is likely to be the most signifying event of the first half of a 21st-century political landscape — a landscape shaped less by the rule of reason than by the general release of passions, emotions and affect.
In this new landscape, knowledge will be defined as knowledge for the market. The market itself will be re-imagined as the primary mechanism for the validation of truth.
As markets themselves are increasingly turning into algorithmic structures and technologies, the only useful knowledge will be algorithmic.
Instead of people with body, history and flesh, statistical inferences will be all that count. Statistics and other big data will mostly be derived from computation.
As a result of the conflation of knowledge, technology and markets, contempt will be extended to anyone who has nothing to sell.
The humanistic and Enlightenment notion of the rational subject capable of deliberation and choice will be replaced by the consciously deliberating and choosing consumer.
Already in the making, a new kind of human will triumph. This will not be the liberal individual who, not so long ago, we believed could be the subject of democracy. The new human being will be constituted through and within digital technologies and computational media.- Achille Mbembe, The age of humanism is ending